Confessions Yesterday, Today & Tomorrow: Augustine’s Big Word

Welcome to our first edition of 5 Minutes in Church History. Let’s start with one of the towering figures in church history, Augustine. Now, first things first. How do you pronounce his name? I had a church history professor in seminary who liked to say St. Augustine is in Florida, St. Augustine is in heaven. Let’s go with that.

I’m struck by the very first word in Augustine’s classic, the Confessions. The word usually gets translated “Great.” A recent translation has the word as “Vast.” The Latin is “Magnus.” And Augustine uses it to refer to God.

This is why we need church history. We need to be reminded of what matters and what matters most. Do you know a sociologist of a few decades ago called us the belly-button generation? We are so consumed with our own selves, so captivated by our own selves.

This sociologist was saying we’re like infants when they first discover their own belly button. They’re utterly fascinated by it. Okay, when you’re an infant. But, as we grow up if we fail to see there’s a world around us, we are living pretty shallow lives. If we’re still fascinated by our belly buttons, something is wrong.

St. AugustineEnter Augustine and his opening word, Magnus, in Confessions. There is something and someone far greater than us. The Greatest, in fact. This first word and the truth it represents controls Augustine’s great book. After Augustine calls God the Greatest, he refers to himself as a mere segment, a dot. Now that’s perspective.

Historians tell us Confessions is the first true autobiography. Kings had written chronicles of their exploits and conquests. But Augustine writes the first autobiography.

True enough. But we would be wrong to assume that Augustine is the main character. That role belongs to God. Augustine calls God the “Hound of Heaven” who relentlessly tracks Augustine down, and draws Augustine to himself. God made Augustine, and God made us, too, for himself. But we run the other way. And our restless hearts propel us in the opposite direction.

So the first paragraph ends:

“You have made us for yourself and our hearts are restless (unquietam—in the Latin), until they find their rest (pace—peace) in you.”

We are not at peace.

But, this God who made us, desires to remake us. Augustine liked to call humanity “Adam’s sinful lump.” And this Great Potter, the Magnus, pulls some clay from this lump and reshapes it. He redeems sinful hearts through the atoning blood of the sacrifice of the God-man on the cross. He gives us peace. So Paul says in Romans 5:1:

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”

Yes, this is a Great God. The Greatest.

Our very first word should be none other than Augustine’s. Our reflex should be I am but a mere segment a dot. And you, O God, are Great.

The Confessions is more than an autobiography, it’s even more than a classic text—perhaps the finest text in all of Christian history. Augustine’s Confessions is a prayer. And it should be the prayer of all of us.

So now we can reenter the 21st century. Now we can come back to a place where, as Ed Welch put it so well in a book title:

Where people are big—they are magnus—and God is small—he is the segment.

We can come back to this world that has it so mixed-up with the far better perspective. And say, “Magnus.” Vast and great are you alone, God.

What a challenging, and comforting thought for us for the week.

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    Glenda posted:
    4:49 pm, August 14, 2013

    Just what my spiritual diet can process- small doses yet highly concentrated. Thank you!

    Reply

     
    Lanny Faulkner posted:
    7:35 pm, August 14, 2013

    Thank you for this! It was a blessing to me. “Confessions” is among the first in every list of “Great Christian Books” or “Must Reads” I share. I cannot overstate the blessing that Ligonier Ministries has been, and continues to be, in my life and ministry.

    Reply

     
    Dr. Charley Eichler posted:
    9:16 pm, August 14, 2013

    Well done! Could you Ligonier put it on their app so neophytes like me who are older and computer challenged can get to hear it every day? Your other methods of receiving this sound nice but this dummy doesn’t have a clue how to do them.

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      Ligonier Ministries posted:
      2:15 pm, August 15, 2013

      Dr. Charley Eichler, we’re not currently able to add this to the Ligonier app.

      Do you use an iPhone or iPad to access our Ligonier app? If so, download Apple’s “Podcast” app and search for “5 Minutes in Church History.” Each week that app will deliver the latest show to your device.

      Reply

     
    James Culpeper posted:
    8:20 am, August 15, 2013

    This was a great 5 minute lesson, and I’m looking forward to your future posts. I like the idea of having church history in small bits. Keep up the great work and creative ideas!

    Reply

     
    Elizabeth Bunting posted:
    5:10 pm, August 15, 2013

    I read St. Augustine’s “City of God” where he in detailed and repeatedly had to refute the Roman belief that their empire disintegrated because they did not worship their gods closely enough. He had to go on for several chapters to get his point across. His presentation of Christ, Saviour and Lord was Magnus!

    Only by His Marvellous Grace,

    Elizabeth Bunting

    Reply

     
    William Dages posted:
    3:52 pm, August 20, 2013

    Thank you. Refreshingly True. Something very worthwhile to pass on. Excellent.

    Reply

     
    5 Minutes in Church posted:
    6:29 am, September 5, 2013

    […] the first episode of 5 Minutes in Church History, Dr. Nichols discusses why Augustine begins his classic Confessions […]

    Reply

     
    J Allen posted:
    12:13 pm, September 5, 2013

    Thank you for such a succinct, powerful message!

    Reply

     
    New Podcast Worth Ch posted:
    4:49 pm, September 17, 2013

    […] the first episode of 5 Minutes in Church History, Dr. Nichols discusses why Augustine begins his classic Confessions […]

    Reply

     
    Monica: A MotherR posted:
    9:46 am, March 5, 2014

    […] consider a mother. Now this is not just any mother, and her son is not just any son.  Her son is Augustine, and her name is […]

    Reply